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The Nguni people are an ethnolinguistic group of ethnic groups native to where they form the single largest ethnolinguistic community.

Predecessors of Nguni people migrated from into during the late Iron Age, with offshoots in neighboring colonially-created countries in Southern Africa. (or Swati) people live in both South Africa and , while Ndebele people live in both South Africa and Zimbabwe.

The , local to the , established tribal sub-federations—the , , and —in the 16th century. The homeland of the Xhosa people is marked by lands in the Eastern Cape from the Gamtoos River up to near Natal, bordered by the frontier of an expanding Dutch Cape Colony.

Both the of Western Zimbabwe and the migrated northward out of South Africa in the early 19th century, during a politically tumultuous era that included the and .

In South Africa, the regions historically comprising the territories of the Ndebele, Swazi, Xhosa, and Zulu Kingdoms are located in the latter-day provinces of the , , , and . The most notable of these kingdoms are the founded by , a warrior-king whose took place in the early nineteenth century, and the , infamous for its belligerence in the .

Overall, the Nguni cultural group is made up of the , AmaLala (Mthethwa Paramountcy), AmaNtungwa (), AmaHlubi (), , AmaThonga (), , and Ndebele ethnic groups.

In Zimbabwe, the live primarily in the province of .


History
Most of what is believed about ancient Nguni history comes from oral history and legends. Traditionally, their partial ancestors are said to have migrated to Africa's Great Lakes region from the north. According to linguistic evidence and historians (including John H. Robertson, Rebecca Bradley, T. Russell, Fabio Silva, and James Steele), some of the ancestors of the Nguni people migrated from west of the geographic towards modern-day 7000 years ago (5000 BCE).
(1995). 9780300072808, Yale University Press. .
Nguni ancestors had migrated within South Africa to present-day KwaZulu-Natal by the 1st century CE and were also present in the Transvaal region at the same time. These partially nomadic ancestors of the modern Nguni people brought with them sheep, cattle, goats, and horticultural crops, many of which had never been used in South Africa at that time.

Other provinces in present-day South Africa, such as , saw the emergence of Nguni speakers around the same time. Some groups split off and settled along the way, while others kept going. Thus, the following settlement pattern formed: the southern Ndebele in the north, the Swazi in the northeast, the Xhosa in the south, and the Zulu towards the east. Because these peoples had a common origin, their languages and cultures show marked similarities. Partial ancestors of the Nguni eventually met and merged with hunters, which accounts for the use of in the languages of the Nguni.

Many tribes and clans in KwaZulu-Natal are said to have been forcibly united under Shaka Zulu. Shaka Zulu's political organization was efficient in integrating conquered tribes, partly through the age regiments, where men from different villages bonded with each other.

Many versions in the historiography of southern Africa state that during the South African upheaval known as , the Nguni people spread across a large part of southern Africa, absorbing, conquering, or displacing many other peoples. However, the notion of the mfecane or difaqane has been disputed by some scholars, notably Julian Cobbing. The Mfecane was initiated by Zwide and his Ndwandwes. They attacked the Hlubi and stole their cattle, leaving them destitute. The remnants of the Hlubi, under their chief fled into what is now the Free State and attacked the Batlokwa in the area. This displaced the under , and she and her people spread conflict further into the central interior. and his Bakwena sought the protection of Shaka and sent him tribute in return. When Matiwane settled at Mabolela, near present-day , Moshoeshoe complained to Shaka that this prevented him from sending his tribute, whereupon an impi was sent to drive Matiwane from this area. Matiwane fled south and raided one of the Xhosa kingdoms, which got his whole tribe annihilated by , at the Battle Of Mbholompo. Mmanthatisi and her Batlokwa settled near what is now and were followed by her son, Sekonyela, as chief of the Batlokwa. It was he who had stolen Zulu cattle that in his dealings with Dingane, Shaka's successor, retrieved. After the defeat of Zwide and his Ndwandwes by Shaka, two of his commanders, and Zwengendaba, fled with their followers northward, engaging in conflict as they went. Soshangane eventually founded the Shangane nation in and Zwengendaba moved all the way to what is now . in his flight from Shaka, depopulated the eastern and northern Free State, killing the men and capturing the women to form his Matabele nation. Initially, he settled near what is now Pretoria, then moved to Mosega, near present-day , but after his defeat by the he moved to present-day where he founded his capital, Bulawayo.Bryant: Olden Times in Zululand and Natal. Ritter: Shaka Zulu


Social organisation
Within the Nguni nations, the clan, based on male ancestry, formed the highest . Each clan was led by a chieftain. Influential men tried to achieve independence by creating their own clan. The power of a chieftain often depended on how well he could hold his clan together. From about 1800, the rise of the Zulu clan of the Nguni, and the consequent Mfecane that accompanied the expansion of the Zulus under Shaka helped to drive a process of alliance and consolidation among many of the smaller clans.

For example, the kingdom of Eswatini was formed in the early nineteenth century by different Nguni groups allying with the Dlamini clan against the threat of external attack. Today, the kingdom encompasses many different clans that speak a Nguni language called and are loyal to the king of Eswatini, who is also the head of the Dlamini clan.

"Dlamini" is a very common clan name among all documented Nguni languages (including Swati and Phuthi), associated with AbaMbo cultural identity.


Religion
Ngunis may be (Catholics or ), practitioners of African traditional religions or members of forms of Christianity modified with traditional African values. They also follow a mix of these two religions, usually not separately.


Constituent peoples
The following peoples are considered Nguni:
Thembu's are originally from they are also found in the Northern parts of , and throughout .
and around the Swazi border. Their homeland was .
Found in the South Eastern part of South Africa in towns that include , , Bulwer and .
Near the Lesotho-South Africa border in the region.
Lala NguniLalaA few hundredOriginally in coastal , now found in , , Ethekwini, , , Inanda, , Mangangeni, , Camperdown etc.
Northern (Transvaal) NdebeleSumayela Ndebele Primarily in , but also in and around
724.100Near the Lesotho-South Africa border in the region., , and North West provinces, with an original settlement on the Buffalo River
Originally , but now in most of Natal and as a minority in Eastern Transvaal and . Their homeland was the northern part of .
The original Nguni people. Their traditional homeland stretched from the in to in Natal and were referred to by other Bantus as the 'AbeNguni'.
North-Eastern Parts of Province, Southern Parts of .
Southern NdebeleOriginal Zunda-speaking groups joined by fleeing populations after and during the .Southern Ndebele Central Transvaal
which is in Eastern Cape, , and also located in Mbembesi.
and Mpondo is a natural region on the shores of the Indian Ocean. It is located in the coastal belt of the province.
and , throughout South Africa.
Northern Ndebele (Matabele/Mthwakazi)Northern Ndebele
They do not have a language of their own but speak , , or . ,
Total


Notes
Ngoni people by ethnicity are found in (under Paramount Chief Mbelwa and Maseko Paramouncy), (under Paramount Chief Mpezeni), and (under Chief Zulu Gama). In Malawi and Zambia, they speak a mixture of the languages of the people they conquered, such as , and .


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